Friday, September 9, 2011

150 Years Ago: Citizens Continue To Support Arkansas Troops--Winter Is Approaching

From The Arkansas Toothpick:

Citizens Continue To Support Arkansas Troops: Winter Is Approaching




September 09, 2011By: admin Category: 150th Anniversary Project, arkansas civil war, Arkansas Civil War











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One hundred and fifty years ago, logistic problems in supplying soldiers with necessary provisions were apparent. As citizens rallied and rose to the challenge, troops expressed their gratitude to those responsible for a variety of logistical support.



In an 1861 newspaper, a Confederate company of soldiers relayed their gratitude to the citizens of Little Rock for the hard work they had done in supplying the Camden Knights, Company B. According to the Arkansas True Democrat, soldiers’ “messes have been supplied daily and bountifully with the luxuries of the gardens; fair hands have prepared them a uniform for the campaign, upon which they are now about to enter, and their camp has often been graced with the presence of those whose cheering smile and encouraging words go so far towards mitigating and relieving the asperities of a soldier’s life.”



The Captain of the Confederate company of soldiers continued in his letter to the Little Rock citizens through the Arkansas True Democrat with a sincere appreciation to the Arkansawyers who were responsible in supplying his troops: “If any incentives were required (other than those presented by the holy cause in which we fight,) to nerve our arms in the coming struggle, it would surely be found in the thought that we are the guardians and defenders of the homes of those who have so generously and patriotically contributed their exertions to promote our comfort and ease; next to those who mourn our absence around our own hearthstones, thoughts of them shall furnish our most cherished recollections in the bivouac, our noblest stimulant to action, when the cloud of battle gathers around us; and may that God whose blessings are promised to the beautiful and good of earth, grant to the noble ladies of Little Rock, a higher and worthier reward than this, our poor tribute of thanks.”



Compared to today’s infantrymen in the U.S. Army, the list of supplies needed for an infantryman in the Confederate Army in 1861 was quite short. Among the various items an Arkansas soldier during the Civil War needed for the impending Winter were: “One good country jeans coat or jacket, two pairs of pants, same material, two good cotton shirts, heavy, two good linsey shirts, two pairs of good linsey drawers, two pairs of good woolen socks, and one pair of first rate shoes.”



This week’s column serves as a tribute to those citizens who put the task of supplying Arkansas troops above their own selfish comforts.







Friday, August 12, 2011

Lecture: “Civil War Medicine … Why Should I Care?

Lecture: “Civil War Medicine … Why Should I Care?

Surprise! The Civil War Was Not About Slavery | Arkansas Civil War

Surprise! The Civil War Was Not About Slavery Arkansas Civil War

What Would It Take To Get You To Fight?

From League of the South:

What Would It Take To Get You To Fight?


Dr. J. Michael Hill, LS President



(Presented on 30 July 2011 at The League of the South national conference in Abbeville, South Carolina)





WHAT would it take to get you to fight? I’m not speaking figuratively but literally. What would it take to turn you into a William Wallace or a Robert Bruce, an Issac Shelby or a Francis Marion, a Bedford Forrest or a John Pelham, a Michael Collins or a Tom Barry?



Before you answer, ponder some things and count the costs. First, what is so valuable to you that it is indispensable to life itself? Ordered liberty? Loved ones? The place that sustains you and that you call home? The free and unfettered practice of your Christian faith?



These are the things that are important to me, as I suspect they are to you, too. What would my life be without them? Would it be worth living? My answer is “no.” I had rather die than suffer to have these blessings taken from me. And I would also die rather than see my kinsmen deprived of them. Because when I and my kinsmen together are denied these life-giving things, our civilization will die.



Neither man’s law nor his traditions should necessarily keep free men from a solemn defense of these blessings. For what is law or tradition if it seeks not the well being of those it purports to serve? Law becomes tyranny and tradition the justification for it.



WE are not made to live in isolation; rather, we here in the South are a people. Our ancestors came from Europe, but we long ago ceased to be Europeans. We are in a sense Westerners (to differentiate us from the various peoples of the Orient), but that designation is too loose and amorphous. For the last four centuries we have been becoming Southerners. The South is where we make our stand. It is our home.



Our ancestors fought, bled, and died through the ages to give us ordered liberty and prosperity. We come from a long line of fierce and Godly men and women who would not bend the knee to tyranny. Some seven centuries ago (6 April 1320), after the execution of William Wallace and the subsequent triumphs of Robert Bruce, our Scottish ancestors gave us the Declaration of Arbroath, which reads, in part, as follows:



“But from these countless evils we have been set free, by the help of Him Who though He afflicts yet heals and restores, by our most tireless Prince, King and Lord, the Lord Robert [Bruce]. He, that his people and his heritage might be delivered out of the hands of our enemies, met toil and fatigue, hunger and peril, like another Macabaeus or Joshua and bore them cheerfully. Him, too, divine providence, his right of succession according to or laws and customs which we shall maintain to the death, and the due consent and assent of us all have made our Prince and King. To him, as to the man by whom salvation has been wrought unto our people, we are bound both by law and by his merits that our freedom may be still maintained, and by him, come what may, we mean to stand. Yet if he should give up what he has begun, and agree to make us or our kingdom subject to the King of England or the English, we should exert ourselves at once to drive him out as our enemy and a subverter of his own rights and ours, and make some other man who was well able to defend us our King; for, as long as but a hundred of us remain alive, never will we on any conditions be brought under English rule. It is in truth not for glory, nor riches, nor honours that we are fighting, but for freedom — for that alone, which no honest man gives up but with life itself.”



Do you, Southern patriot, understand what you’ve just read? The Scottish people, through their representative who drafted and signed this declaration, extend their most humble thanks to the man—King Robert the Bruce—who drove the hated English from their lands. Moreover, they acknowledge Bruce’s right (and that of his successors) to the throne of Scotland and their fealty to him as King—“we are bound both by law and by his merits . . . .” However, there is a caveat: “Yet if he should give up what he has begun, and agree to make us or our kingdom subject to the King of England or the English . . . .” In other words, should the people of Scotland be betrayed by their leader, they would in no ways be bound to continue to obey or serve him against their own interests. Nor should the Southern people consent to serve those who betray their interests in our own day.



Sadly, our true interests were compromised and sold for a mess of pottage by our so-called leaders a long time ago. For instance, if the South had had real leaders of the people there would have been no second reconstruction known as the civil rights movement. Nor would there have been a Republican Party take-over of Dixie beginning in the 1960s. Nor would we have become a tame and servile economic colony to the interests of international business and banking. No. Had the natural leaders of the South lead us instead of betraying us, then we would be a free and prosperous people in 2011. But because they sold us out for their own pursuit of wealth and power, we must do as the Scottish people threatened to do in the 14th century—we must look to ourselves alone and what resources we can muster at the late and perilous hour.



The prime resource, as it were, is found up here, in our heads. It is the realization that we are no longer “free” in the sense that our forefathers were. Though I do tend toward hyperbole from time to time, I am not exaggerating now. Things may seem normal to some degree, but they are not. Since the fall of 2008, we have been robbed, and not just we who are alive today but our children, grandchildren, and generations of Southerners yet unborn. The American kleptocracy has stolen your patrimony in broad, open daylight, laughing at you all the while. When anyone questioned their tactics, they trotted out the old “financial Armageddon” argument, bolstered by visions of martial law across the land. Our people acted as if they barely noticed and then went back into their self-induced coma. It is truly pitiful to see an enslaved population that believes it is free. They wear their chains as if to make a fashion statement.



There are indeed today few men able and willing to think for themselves and to provide for their family’s needs without some sort of government assistance. Compare an average man off the street in 2011 with a frontiersman from two centuries ago. I’m not talking about comparative skills—rather, I’m talking about attitude. One is dependent and slavish; the other, independent and proud. One makes good fodder for a declining and decadent empire; the other was the raw material for a young and energetic republic. One has no idea what his true God-given rights are; the other knew them and would die defending them. Simply put, one is a sheep; the other a man.



In order to properly and effectively “play the men,” to use a Biblical allusion, and to put up a good fight, we need to remember twelve fundamental rules:



The mantra “Violence [or the serious threat thereof] never settles anything” is patently false. History shows that it indeed does settle many things. Please don’t forget this—your enemy hasn’t.



Never underestimate your enemy but always make him underestimate you. There are some advantages to being perceived as “dumb Southerners . . .”



Educate yourself –don’t be content to be part of the herd. Learn useful things. Stupid, lazy people are not free people.



Don’t take anything for granted. Things are not always what they seem. Tomorrow is not guaranteed to be the same as today. Your own personal and family routine can be disrupted quite easily. Do you have a contingency plan?



Be a leader—don’t be a sheep (unless Christ is your Shepherd). Generate your own solutions instead of waiting for someone else to do it for you. How many times have I gotten a phone call from a League member who complains that nothing is happening in his area? What do I tell him . . . ?



Get tough, mentally, physically, spiritually, and emotionally. The weak will surely perish. Don’t be afraid to be seen as a dissenter. Speak your mind—you’ll find people will respect you for it and will listen to what you have to say. Be willing to take risks. And most importantly, don’t take counsel from your fears. This is what the enemy expects you to do in the face of his superior strength (so he thinks). Disappoint him . . .



Don’t engage the enemy on ground of his own choosing. Don’t accept his labels—“domestic terrorist,” “right-wing extremist,” “racist,” “anti-semite,” etc. These terms are meant to shame and marginalize you. Know you own mind and laugh them off. This is quite unsettling to the enemy. Once he sees that you don’t wish to be accepted into his “society,” then he loses a major weapon (ostracization) to use against you.



Be unpredictable. If the enemy expects you to do “A,” then do “B.” Be creative with this category . . .



Pay heed to your experiences in all things. If something works, use it. If something fails, abandon it. If something is necessary, keep it; if it proves useless, get rid of it. This includes the mental as well as the physical. Don’t allow useless sentiments or junk to rule you. Get rid of anything that is a drag on your ability to be an effective warrior for Southern independence.



Know hope. You will make mistakes. Just don’t make big ones that cannot be overcome. Don’t give in to cynicism, defeatism, or nihilism—they will assure your ultimate destruction. Be realistic but never abandon your sense of optimism and hope for the future. Never fall victim to complacency—you can always do better.



He who is willing to die for a cause will defeat one who isn’t. Always act as if you are fighting in the last ditch for the survival of all you hold dear. The enemy does intend on killing you and taking all you have. He has made this fight personal—you had better take it that way.



We are already at war—we just don’t know it. One instance: Immigration. This is not just a matter of policy. It’s a matter of our very survival as white men and women of European Christian stock on this land we call the South. It is a zero sum game—we win or they win. There is no middle ground for compromise. Losing means that my grandchildren will grow up in a third world country. Multiculturalism and diversity means “we” cease to exist as a viable and prosperous people. Another instance: the criminal banksters—led by Bernanke and Geithner--and their politician-whores in Washington, DC, are in the process of stealing the wealth of the Southern middle and working class. We should have already considered this a declaration of war against us, for how can a man survive if he is robbed of his very sustenance. And the whole scheme is being pulled off under color of law. If this does not make you want to fight, then you don’t belong in our organization.









CONCLUSION



ON March 23rd 1775, in Virginia, the largest colony in America, a meeting of the colony's delegates was held in St. John's church in Richmond. Resolutions were presented by Patrick Henry putting the colony of Virginia "into a posture of defense...embodying, arming, and disciplining such a number of men as may be sufficient for that purpose." Before the vote was taken on his resolutions, Henry delivered his most noteworthy speech, imploring the delegates to vote in favor. I will now quote part of that very familiar speech; however, I will stop before the most famous part—the last four paragraphs. I’ll leave those for you to ponder on your own.



Now, Mr. Henry:



“This is no time for ceremony. The question before the House is one of awful moment to this country. For my own part I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty towards the majesty of heaven, which I revere above all earthly kings.



Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren, till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation?



. . . Ask yourselves how this gracious reception of our petition comports with these warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation -- the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motives for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies?



No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer on the subject? Nothing.



Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament.



Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne. In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope.



If we wish to be free -- if we mean to preserve inviolate those inestimable privileges for which we have been so long contending -- if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained, we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of Hosts is all that is left us!”



May God give us the courage He gave to our Southern colonial and Confederate ancestors to resist tyrants in the cause of Christian liberty. May God bless you and may He save the South!



Dr. J. Michael Hill, of Alabama, is President of The League of the South and the author of Celtic Warfare and Fire & Sword. He is also a frequent lecturer on Southern cultural issues. [contact him]



Friday, June 24, 2011

Benton, Arkansas: Ceremony To Honor Eight Confederate Soldiers

From The Saline Courier:

Ceremony to honor 8 Confederate soldiers






June 24, 2011









By

Lynda Hollenbeck





lyndahol@yahoo.com











Eight of Saline County’s 278 Confederate soldiers who died far away from home defending a cause they believed in will be memorialized a special event Saturday.

Monuments for the eight whose bodies were not returned to their families for burial will be dedicated in a ceremony at Glidewell-Leech Cemetery off Dogwood Drive in Benton.

The public is invited to the 10:30 a.m. event.

Members of the David Owen Dodd Camp 619, Sons of Confederate Veterans, are sponsoring the dedication of the newly created Confederate memorial section at the local cemetery. This is one of several observances being held in conjunction with the Civil War sesquicentennial commemoration.

Anthony Rushing, spokesman for the SCV, said the David Owen Dodd Camp hopes to acquire markers for all of Saline County’s Confederate veterans who did not receive a proper burial.

He noted that three of the soldiers to be memorialized — who were brothers — are: 1st Sgt. Coke Witten, who was killed in the Battle of Dug Gap, Ga., on May 8, 1864; Staff Sgt. Wilkerson Witten, who died of illness in Hudson, La., on April 30, 1863; and Pvt. Benton Witten, who died of illness in a hospital at Point Lookout, Md., on Nov. 13, 1863.

“A fourth brother fought with Union forces and survived the war,” Rushing said of that situation that often was the case in this war that divided family loyalties.

Others to be honored in Saturday’s grave-marking tribute are:

•Sgt. James M. Forsythe, who died in Corinth, Miss., on Nov. 10, 862; Pvt. Henry S. Forsythe, who died in a POW camp in Douglas, Ill., on Aug. 23, 1862; and Pvt. William M. Forsythe, who was killed in the Battle of Pilot Knob, Mo., on Sept. 276, 1864.

•Pvt. Thomas J. Elrod, who died in Panola, Miss., in June 1862; and Pvt. George Dixon, who died in Shubuta, Miss., in July 1863.

Rushing said a descendant of the Wittens, Mary Lewis of Norman, Okla., will be attending Saturday’s ceremony.

Rushing is a descendant of the Forsythes.

Information about the soldiers and events taking place in their lives was gleaned from letters exchanged among the brothers and other relatives, Rushing said.

“There are 150-200 letters that were written starting before the Civil War to the 1900s between all these brothers and cousins and other relatives,” Rushing said.

“Martha Roark, a sister of the Witten brothers, was the great-great aunt of Mary Lewis, and she had saved many of the letters,” Rushing said.

All of the Wittens and the Forsythes lived in what is now the Sardis community, Rushing said. “They settled in Hurricane and Owen townships,” he said.

“Roark gave the land for the Sardis United Methodist Church,” he said.

“Later, Mary Lewis got some of the letters the soldiers had written and other relatives had other relatives,” he said.

Rushing previously chronicled the correspondence of many of these soldiers in an account published by The Saline, the publication of the Saline County History and Heritage Society.

“I took digital copies of the letters with me when I served in Iraq with the National Guard and worked on them in my spare time,” Rushing said.

A history buff all of his life, Rushing’s interest in this project is heightened by the fact that the three Forsythes are his great-great uncles. “They were brothers to my great-grandfather, Wiley Forsythe of this area,” he said.

Rushing expressed appreciation to Ruth Mitchell, who owns the Glidewell-Leech Cemetery site in Benton.

“She’s allowed us to put these markers up,” Rushing said. “We hope to make it look something like a national cemetery because we’re trying to get a marker for every one of the Saline County men who fought for something they believed in, but died somewhere else. They are either buried far from their homes in unmarked graves, maybe buried in a mass grave or maybe never were buried anywhere.

“Their families didn’t ever get their bodies returned to bury as they chose,” he added. “It was a different day then.”

Tuesday, May 17, 2011

The Truth About The "Civil War" Is Still Guarded By Modern Gate-Keepers, Most Recently, Veterans Today

From Pragmatic Witness:

Truth about the Civil War still guarded by modern gate-keepers – most recently VETERANS TODAY






Last week I commented on a post which appeared on Veterans Today entitled, Lies About the U.S. Civil War 150 years later, by David Swanson.



As of the next day my comment was not there, obviously, due to the content it contained and the embarrassment it would most likely cause the author since he’s only writing part of the truth.



Below is Mr . Swanson’s article in full for my readers, then following is my comment – areas marked in RED I disagree with Mr. Swanson



Lies About the U.S. Civil War 150 Years Later





April 12, 2011 posted by David Swanson · 7 Comments



By David Swanson



Tuesday marks 150 years since the start of the U.S. Civil War. Newspapers everywhere are proclaiming it the deadliest war in U.S. history, the costliest U.S. war in terms of the loss of human life. That claim, like most things we say about the Civil War, is false.



Most humans, it will surprise our newspapers to learn, are not U.S. citizens. World War II killed 100 times as many people as the U.S. Civil War, with World War I not far behind. U.S. wars in Korea, Vietnam, and Iraq are among those that have killed far more human beings than the Civil War killed.



The South, we’re told, merely wanted independence; slavery had nothing to do with it. Of course, this is nonsense. The South wanted independence to support slavery.



The North, we’re told, merely wanted to free the slaves; power, empire, profit, and politics had nothing to do with it. Of course, this too is nonsense. The war was well underway before Lincoln “freed the slaves.” Actually he did not free those slaves whom he actually could free in the border states, but only those he could not free unless the North won the war.



Grand Army of the Republic



Freeing the slaves, like bringing democracy to Iraq or saving the Jews from Hitler, was a belated justification for a war that had other motivations. Adding that moral mission to the war helped keep European nations from backing the South and helped keep Northerners killing and dying in sufficient numbers.



Regardless of who said what when, the war did end slavery and was therefore justifiable. Or so we’re told. Yet, every other nation that ended slavery did so without a civil war. Similarly, we justify the American war for independence because it brought independence, even though Canada and countless other countries achieved independence without war. If we had used a war to create public schools, we would denounce critics of that war as opponents of education.



To seriously justify a war, however, would need showing that anything it accomplished could not be accomplished without all the killing, wounding, traumatization, and destruction. What if the North had allowed the South to secede and repealed the fugitive slave law? What if an independent North had used trade, diplomacy, and morality to pressure the South to end slavery? Would slavery have lasted longer than the Civil War raged? If so, we are still talking, at best, about a war to hasten the end of slavery.



Even if the war was really launched for national power, to keep states together in a nation for the nation’s sake, we are all better off as a result. Or so we’re taught. But is it true? Most Americans believe that our system of representative government is badly broken, as of course it is. Our politicians, bought and sold, are directed by corporate media outlets, and controlled by two political parties than the citizenry.







One reason it’s difficult to bring public pressure to bear on elected officials is that our nation is too darn big. Most U.S. citizens can’t join a protest in their nation’s capital if they want to. A resistance movement in Wisconsin can’t very well spread to other key cities; they’re all hundreds or thousands of miles away.



In the years that followed the “preservation of the union,” the United States completed its conquest of the continent and began building an overseas empire, driven in large part by pressure from the same interests that had profited from the Civil War.



Secession has as bad a name as socialism, but Wisconsin could secede, ban foreign (U.S.) money from its elections and create government of, by, and for the people by next year. A seceded California could be one of the most pleasant nations to live in on earth. Vermont would have a civilized healthcare system already if not for Washington, D.C. Yes, the North helped end Jim Crow in the South, but the South did most of that on its own, and we all helped end Apartheid in South Africa without being South Africa.







In the absence of practical representative government, we won’t do much else on a national scale that we are proud of. We now, in the United States, imprison more people of African descent than enslaved here at the time of the Civil War, and it is national policies, completely out of the control of the American people, that produce that mass incarceration.



Those who fought in the Civil War, regardless of the politics or results, were heroes. Or so we hear. But most of the men who killed and died were not the generals whose names we know. They were soldiers, lined up like cogs in a machine, killing and dying on command.



The vast majority as with soldiers on both sides of all wars prior to late-20th century conditioning, avoided killing if possible. Many simply reloaded their guns over and over, fetched supplies for others, or lay in the dirt.







Killing human beings does not come easily to most human beings, and many will avoid it — unless properly conditioned to brainless killing — even at risk to their own lives. To be sure, many killed and many who did not kill died or lost their limbs. There was much bravery and sacrifice and even noble intention. But it was all for a tragically pointless exercise in collective stupidity, lunacy, and horror. Reassuring as it is to put a pretty gloss on a tragedy like this, we would be better served by facing the facts and avoiding the next one.



A century and a half after this madness burst forth, the United States has established a permanent military and permanent war-time, with military bases in over 100 other countries, multiple major wars, and numerous small-scale secretive wars underway. Our weapons industry, born out of the Civil War, is our biggest industry, the world’s biggest arms supplier, and the source for the armaments used by many of the nations we fight our modern wars against.



The civil liberties, the right to habeas corpus, everything that Lincoln temporarily stripped away for the War Between the States, also known — quite accurately — as the War of Northern Aggression, has now been stripped away for good-by Justice Department lawyers and prostituted pundits pointing to Lincoln’s example.



The legacy of the Civil War has been death, destruction, erosion of democracy, and the propaganda that produces more of the same. Enough is enough. Let’s get our history right. Let’s glorify those years in our past during which we did not all try to kill each other.



About the writer: David Swanson is the author of “War Is A Lie”



Source



My comment to Veterans Today:



The south had every right to secede according to the Constitution when their very way of life was threatened as does any state today . At this time the south was extremely rich with boundless resources of cotton and immense fields of agricultural profit and the north coveted that wealth and sought control of those resources through any means possible. The only solution was to raise a war and use slavery as the excuse.



Below is an article written by the Webmaster at American Civil War. I’ve read dozens of articles about these very topics then there is a modicum of truth on the nature of the War of Northern Aggression against the South. The deceitful disclosure about the south are untruths to obfuscate the fact that it was Jewish involvement that brought the slaves to America, not to mention, that the North had as many slaves if not more at one time than did the south.



This is not to say that slavery was a good idea or that the institution should have continued, this is a blame game and the south has always been the down trodden. Slavery is a human stain on America that will never be forgotten, however, lets all remember who the cause of this horrible calamity was thereby shifting the blame to those directly responsible.





WW~



*************************************************



Was the War Fought Over Slavery





North and South



The war was fought over Southern independence, not over slavery. Lincoln said repeatedly the war was not being fought over slavery. In August 1862, over a year after the war started, Lincoln wrote an open letter to a prominent Republican abolitionist, Horace Greeley, where, he said he did not agree with those who would only “save” the Union if they could destroy slavery at the same time. Lincoln added that if he could “save” the Union without freeing a single slave, he would do so (Letter to Horace Greeley, August 22, 1862, published in the New York Tribune).



In July 1861, after the First Battle of Manassas (Bull Run) had been fought, the U.S. Congress passed a resolution, by an overwhelming majority, that declared the war was not being fought to disturb slavery, nor to subjugate the South, but only to “maintain the Union” (i.e., to force the Southern states back into the Union). A few months later, in September, a group of Radicals visited Lincoln to urge him to make compulsory emancipation a war goal. Lincoln declined, telling the Radicals, “We didn’t go into the war to put down slavery, but to put the flag back” (Brodie, Thaddeus Stevens, p. 155; Klingaman, Abraham Lincoln and the Road to Emancipation, pp. 75-76). Later on, about halfway through the war, the Radicals and other Republicans succeeded in making the uncompensated abolition of Southern slavery a secondary goal of the war. However, the primary purpose of the federal invasion was always to destroy Southern independence.



The war itself really had nothing directly to do with slavery. It’s true that issues involving slavery were the most important factors behind the first wave of secession, but secession and the war were two separate events, and four of the Southern states did not secede over slavery. As noted earlier, secession was a peaceful, democratic process. The seceded states posed no threat to the federal government, and they had no intention of trying to overthrow the government. The Confederate states wanted to live in peace with the North and offered to pay their share of the national debt and to pay compensation for all federal forts in the South.





There are not very many photographic images of slaves before the American Civil War. Slave owners were not all that interested in spending money to photograph their slaves. The first large number of slave images comes with the Civil War. This Matthew Brady photograph was od laves on the Aiken s plantation, probably about 1862. Aiken s Landings was on the James River. The Penknsular Campaign was fought here (1862). This woukd have been before the Emacipation Proclamation (1863). We are not sure what the building in the background was. The Aiken s plantation mansion was alarge brick building.







If the Southern states had not seceded, there would have been no war and slavery would have continued. If the Southern states had surrendered when Lincoln issued his call-up for an invasion force, there would have been no war and slavery would have continued. If Jefferson Davis’s first announcement as Confederate president had been that the Confederacy was going to abolish slavery, Lincoln and the Radicals still would have invaded the South. If the Confederacy had informed Lincoln at any point during the war that it was going to start an emancipation program, Lincoln would not have suddenly called off the federal invasion. The issue was Southern independence, not slavery.



The reaction of the Northern abolitionists to the proposal of fellow abolitionist Moncure Conway is further proof the war was not fought over slavery. At least a few of the abolitionists were Republicans, and nearly all of them strongly supported the Radicals. Conway, however, was a pacifist. Yet, at first Conway reluctantly supported the invasion of the South. “But,” notes Jeffrey Hummel, “the increasing bloodshed sickened him.” So, when Conway was in England in 1863, he proposed to a Confederate envoy that if the South freed the slaves the abolitionists would oppose the war. Conway also said he would support continuation of the Confederacy as long as the Confederacy abolished slavery. Strangely enough, leading abolitionists had selected Conway to go to England to convince the British that the war was being fought to free the slaves. However, when Conway’s proposal for Southern independence coupled with abolition became public knowledge, most abolitionists reacted with outrage and withdrew their support from him (Emancipating Slaves, Enslaving Free Men, p. 206).



To most Southerners, independence was more important than the continuation of slavery. This is not surprising, since less than 10 percent of Southern citizens actually held title to slaves, and since 69-75 percent of Southern families did not own slaves (John Niven, The Coming of the Civil War: 1837-1861, Arlington Heights, Illinois: Harlan Davidson, Inc., 1990, p. 34; Divine et al, editors, America Past and Present, p. 389; see also the 1860 Census). Early in the war, James Alcorn, a powerful planter-politician from Mississippi, began to talk openly about emancipation. Duncan Kenner, one of the most powerful slaveholders in the South and a chairman in the Confederate Congress, urged that slavery be abolished. Robert E. Lee, the Confederacy’s most famous general, believed slavery was evil and favored gradual emancipation. The Confederate secretary of state, Judah Benjamin, and Governor William Smith of Virginia, also supported ending slavery.



By late 1864, Jefferson Davis himself prepared to abolish slavery to gain European diplomatic recognition and thus save the Confederacy, which shows that independence was more important to him than preserving slavery.



A Confederate soldier captured early in the war expressed the South’s reason for fighting in simple yet eloquent terms. He wore a ragged homemade uniform, and like most other Southerners he didn’t own any slaves. When his Union captors asked him why he was fighting for the Confederacy, he replied, “I’m fighting because you’re down here” (McPherson, The Battle Cry of Freedom, p. 311, emphasis added).



Source



WW~Notes: We have since learned that a vast majority of southerners did not own slaves. It was the wealthy Jewish plantation owners who had cargos of slaves shipped over on Jewish Dutch owned vessels of filth, over crowding, sickness and depravity.



Yet, lest we NOT forget that it was the African tribal leaders at war with other tribes that sold their own African brothers and sisters into slavery in the first place. Secondly, Jewish slave traders made certain to warn the few goyim white owners that Africans were below even human beings they were animals and treated as such. This is where the stigma began about blacks being inferior to whites on many levels caused by who – THE JEWS!



An excellent film I would recommend everyone to watch is BAND OF ANGELS with Clark Gable, Yvonne DeCarlo and Sidney Poitier. You will not find more truth about what happened in the south after the Civil War than in this film. There was never another one like it made by Hollywood.



Whitewraithe~



Postscript: We all might remember that even today we are still slaves yet it is much more appealing considering the ammenities. Slavery of the human race never ended it just changed position and focus over the last century.